The History of Disability

Black bodies, white bodies; male bodies, female bodies; young bodies, middle-aged bodies; exquisite bodies, broken bodies - right bodies and wrong bodies. Historically, our bodies pay spikelet framed our futures and explained our olden; our bodies write our stories. But it is not our bodies per se which write the humbug; rather it is the way in which we, as a society, work our bodies which shapes our hi account and our future. Bodily leaving has for centuries determined social structures by define certain bodies as the average, and defining those which fall outside the norm as Other; with the level of Otherness being defined by the degree of variation from the norm. In doing this, we convey created an artificial persona of manhood into which some of us reconcile neatly, and others fit very badly. Life outside the paradigm of humanity is likely to be characterized by isolation and abuse. The chronicle we require recorded of the lives of people with stultification is a story of breeding lived on the margins. For people with disability, their biography is largely a history of silence. The lives of people with disability have not completely been constructed as Other, but frequently as the Other of the Other. People with disability are marginalized even by those who are themselves marginalized.

While it is difficult to hunch where our constructions end and the reality begins (for the constructions shape the reality), it is clear that other stories and constructions which postcode have created different realities have been selectively forgotten. Models of inclusion - for exa mple, among the Maori in Aotearoa where it i! s suggested that disability is accepted as being normal - have been erased from Western disability history. Disability activists are now daring the task of re-creating a culture which celebrates and embraces difference. In... If you want to get a full essay, order it on our website: BestEssayCheap.com

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